The above to a link from Tom G. Palmer, senior fellow at Cato, who has a bone to pick with Mike Rogers over
this post to the LRC blog. He has another outraged entry
here. I found both of these through an entry at
Freespace.
What is his problem? His critique of Mike Rogers' posts is nothing more than projection on his part, not intellectual or philosphical honesty. He states that Mr. Rogers advocates the killing of Americans, when it is clear from both posts that while Mike clearly wants us to leave Iraq, he never once stated (or even intimated) that he wants to see Americans killed. That is an assumption. Mr. Rogers and most of the 'denizens' of LRC view the U.S. Government as imperial and as libertarians are prone to distrusting the motives of said government first and foremost. Mr. Rogers toasted 'The End of the Evil Empire," which is what he believes the American Government has become. He did not toast the deaths of the soliders, but, as they are there in full conscience of their actions and it is their moral obligation to question any immoral order he would be perfectly consistent to have done so. I find it really ironic that everyday I see those yellow ribbons saying "Support Our Troops!" and I always think to myself, "I do. I support every soldier who wants to come home, who refuses to carry out immoral orders, and is committed to preserving the peace and prosperity of my home and family."
In response to LRC writer Anthony Gregory Dr. Palmer asserts the following:
Anthony states that "To support the occupation is to objectively support the deaths." Does that mean that "To oppose the occupation is to objectively support the deaths" that would result from withdrawing? I think we could be confident that there would be quite a number of public beheadings and disembowlings. If those are a consequence of something that one supports, does one objectively support those deaths? Or does it matter that someone else did the killing? If it matters that someone else did the killing, who deserves the blame for the deaths of American soldiers?
Aside from ignoring the original question, which is nothing more than simple cowardly evasion, his question regarding the deaths that would result from withdrawing is facile. Without having an absolute knowledge of the future, you cannot say that deaths would occur. But, what you can say, is that by withdrawing the troops you can, for a certainty, know that no deaths will occur from your/our direct support. But, by making that decision you can now separate the issues into their component parts. Withdrawl from Iraq is an action of ceasing hostility. Staying in Iraq is an inherently hostile act, because it is, in it's purest form, trespassing. Therefore, by withdrawing you are stating unequivically that you wish to cease hostile activity and explicitly DO NOT SUPPORT any further killing, as evidenced by your williingness to cease doing so. That argument is implicit in any advocate's argument for withdrawl. Dr. Palmer's argument comes back to practicality to attempt to salvage his point, not philosophy or principle, even though he tries to appeal to the principled in his audience by doing so.
How that simple, well-reasoned stance, becomes the advocacy of killing American Soldiers, I don't know? I will re-iterate. I do not wish to see any more Americans or Iraqis killed because of the actions of the U.S. Federal Government, but at the same time I have no sympathy for the deaths of the agressors in any combat situation, and seeing as we are the aggressors in this case, well... figure it out. What Dr. Palmer is obviously having a problem with is the identification of the U.S. as an agressor, and that those who stand in the way of our benevolance deserve their fate. Hmmm... sounds really libertarian to me. Worse than that, on the front page of his site he states...
I've devoted much of my life to eradicating coercion and securing liberty for all and I've learned that it's a lot of work, but it can be fun, too. (I hope that my site reflects the joy of working for freedom.)
So, I wonder how successful he's been given the above lack of intellectual honesty or philosphical consistency with regard to the principle of non-agression. Most of his site is a simple and ugly ad hominem attack on those who disagree with him coupled with juvenile emotional outbursts that I don't tolerate from my dogs no less a grown man with a Ph.D. When I do the similar I, at the very least, have the decency to identify it that way.
The last thing I'd like to say about Dr. Palmer's particular set of neuroses is that as a fellow as the Cato Institute (a place co-founded by the great Murray Rothbard, who would not approve of this war, btw) it must stick in his throat the diference in readership between LRC and Cato.org. Gotta love the free market of ideas.
On this day of all days, it should be a time to reflect just what the consequences of our individual actions have been. My rawest sympathies go out to everyone who has been affected directly by this war. Words fail me when I consider the horrors unleashed with my money and capital and the little I've done to mitigate their effects. My shame and frustration is reflected back to me every time I talk with my Iraqi co-worker and friend. This blog is a feeble attempt to stem the tide of the horrors of collectivism. I may do this out of the seemingly conflicted senses of both arrogance in my positions and humility of what I haven't accomplished in their service, but nevertheless I do it in the fervent hope that someday Christmas will truly be a day of peace.
Ta,
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